The Cultural Diffusion and Analysis of a Symbol Complex
In his book, Lela in Bali: History through Ceremony in Cameroon (2006), anthropologist, Richard Fardon contends that Lela could be understood as a “barometer of the state of play in Bali politics: a ceremony that has adjusted to reflect the changing composition and external relations of the community” (2, italics mine). To extend this argument, it’s absence over several consecutive years could also index the state of politics – one that shows the growing dissonance between the ruled and the rulers.
